In 1874, a group of women opened a “safe house” on the edge of San Francisco’s Chinatown. Because their work disrupted the thriving trade in women between China and America, they faced endless legal challenges and even sticks of dynamite placed on their doorstep. By offering a place for survivors of sex slavery and other forms of servitude to escape to and drawing public scrutiny to the crime, they threatened their century’s existing business model of human trafficking.
Debunking the “White Rescue Myth”
The best-known image of the pioneering anti-trafficking crusader Donaldina Cameron at work was taken in the early 20th century in a garbage-strewn alley in San Francisco’s Chinatown.
Donaldina Cameron (left, standing) with interpreter and police officers staging a rescue of a Chinese girl. Courtesy of Cameron House.
Cameron, wearing a full black skirt that fell just above her ankles and a dowdy, small- brimmed hat, gazes toward the camera. A man in a suit stands partway up a ladder propped against a brick building. On a balcony above him, a man who appears to be a plainclothes police officer holds a girl in his arms. She has a long black braid hanging down her back and is the “slave girl” supposedly being rescued.
The Fight to End Modern Slavery
January was Human Trafficking Prevention Month, a designation of heartbreaking relevance to my home state of California. Not only does it remain one of the nation’s leading hubs for sex and labor trafficking; the state is also home to a host of non-profit organizations who fight the crimes of sex and labor slavery year-round.
Map showing locations of human trafficking cases in 2017, as tracked by anti-trafficking organization Polaris.